The minimal intentional suspension of minimal intentionality.
“If you get to the stage where you’re not even judging the act that you would normally have to provide forgiveness for, then you have transmuted it.” — Robert Edward Grant
“Evidence shows that a person, in the same act and absolutely simultaneously, can be at one level of cognition, another level of self-sense, and yet another level of morals,” writes Ken Wilber. What can this super-particularity do with that?
Does a bodhisattva have a right to the “don’t trigger me, bro” card”?
“I offer this as a matter for exploration. As exploration it’s fascinating, but as dogma it’s boring.” — B. Alan Wallace
How can Daniel P. Brown’s work on attachment theory inform the dynamics of trust and secure bonds within a we-space? What implications do Brown’s studies on hypnosis have for understanding collective focus and suggestibility in a we-space? How does his research in positive psychology inform the optimization of well-being and flourishing within a we-space? Can […]
How do mirror neurons influence empathy and understanding within a we-space? What is the role of the default mode network in self-referential thought within a we-space? Can neuroplasticity contribute to the adaptability and growth of collective intelligence within a we-space? How do dopaminergic pathways influence motivational dynamics within a we-space? What insights do studies on […]
How does the AQAL (All Quadrants, All Levels) model inform the multidimensional aspects of a we-space? What role do developmental lines play in the collective intelligence of a we-space? How can the concept of holons contribute to the structure and understanding of relationships within a we-space? In what ways can the levels of consciousness in […]
How does the concept of Samsara influence the cyclic dynamics within a we-space? What implications does the notion of Karma have for action and consequence in a we-space? How do the Four Noble Truths apply to the understanding of suffering and liberation within a we-space? In what ways does the Eightfold Path serve as a […]
What epistemological frameworks best characterize the knowing within a we-space? How does the notion of the “Other” evolve within the most healing we-space? How do ontological assumptions influence the emergence of a healing we-space? Can phenomenology offer a structured interpretation of individual experiences within a we-space? What role does teleology play in shaping the objectives […]
