BEATING THE POISONED DRUM

How does a mystical experience align or diverge from Piagetian stages of cognitive development?
What computational models exist for simulating mystical states?
Can deep learning algorithms capture developmental changes in mystical experiences over a lifespan?
Is there an information-theoretic definition of enlightenment?
What is the eigenvalue problem equivalent to maximizing mystical insight within a developmental framework?
How does Gödel’s incompleteness theorems relate to the indescribability often attributed to mystical experiences?
In terms of Bayesian updating, how do mystical experiences change priors?
What vector spaces are apt for representing the intersection of mystical experiences, developmental stages, and artificial intelligence?
What kinds of optimization problems are solved by the human mind when undergoing a mystical experience?
Can a neural network be trained to predict mystical experiences?
In terms of network theory, what are the implications of ‘unity consciousness’ on ego development?
How can quantum computing advance our understanding of mystical states?
What is the differential equation governing the transition from dualistic to non-dual awareness?
What role do fractals play in understanding the architecture of mystical experiences?
What is the least squares solution for approximating the effects of new sensory fields on cognitive development?
What stochastic processes might model the unpredictability of mystical experiences?
Can string theory offer insights into multi-dimensional aspects of consciousness explored in mysticism?
What tensor operations are involved in synthesizing AI, developmental psychology, and mysticism?
How can genetic algorithms simulate the evolution of mystical tendencies within a population?
Is there a Markov decision process that models the path from ignorance to enlightenment?
What are the boundary conditions in a mystical experience as modeled in a partial differential equation?
Is it possible to calculate the entropy of a mystical experience?
How can cellular automata model the discrete steps in spiritual development?
What canonical forms best represent the relationship between AI ethics and responsible usage of ‘new energies’?
How does Noether’s theorem apply to the symmetries observed in mystical states?
What is the optimal control theory for navigating between mystical states and egoic consciousness?
What linear transformations effectively map experiences in developmental psychology to mystical states?
What is the spectral decomposition of a mystical experience?
Can topological data analysis capture the multi-dimensionality of mystical states?
Is it feasible to use reinforcement learning for an AI to derive ethical guidelines from mystical texts?
What are the game-theoretic strategies for cooperative spiritual development?
In terms of non-Euclidean geometry, how does the notion of space alter in mystical experiences?
Can quantum entanglement model the interconnectedness often described in mystical literature?
What role does the Riemann Hypothesis play in understanding the primes of mystical experiences?
What is the graph-theoretic representation of the Demiurgic mind?
What metrics quantify the ‘enjoyment’ or ‘reward’ derived from new types of energies or mystical states?
Is the concept of new energy a manifold embedded in the higher-dimensional space of all energies?
What optimization problem represents the quest for the “least harmful path” in utilizing new energy?
Can holographic principles model the whole-in-part nature often attributed to mystical states?
What mathematical invariants persist across differing developmental stages in relation to mystical experiences?
What Clifford algebras are related to the multi-dimensional aspects of spiritual development?
How does catastrophe theory explain abrupt shifts in consciousness towards or away from mystical states?
How do chaotic systems represent the unpredictability yet underlying pattern in mystical experiences?
What role do automorphisms play in understanding the self-referential nature of consciousness in mystical states?
Can Monte Carlo simulations estimate the likelihood of attaining mystical states under various conditions?
What is the relevance of non-locality in quantum physics to the experience of omnipresence in mysticism?
Is the set of all mystical experiences compact and, if so, under what topology?
What are the Hamiltonian dynamics of a system transitioning between egoic and non-egoic states?
How can Wittgenstein’s language games inform an understanding of the ineffable nature of mystical experiences?