We must go from:
“Is there really a “Zen” in which a Master does not call into question every single belief a practitioner has about Zen itself?”
To:
“Is there anything more to Zen than the merciless slaughter of Zen?”
We must go from:
“Is there really a “Zen” in which a Master does not call into question every single belief a practitioner has about Zen itself?”
To:
“Is there anything more to Zen than the merciless slaughter of Zen?”